A Beach of Two Tales: Guest Post by Ross Hayes. Architect.Urban Planner.

We had been in India for two days staying south of Chennai (Madras) at Covelong. Exploring the beach, in one direction I happened upon a fishing village, which appeared to have evolved from centuries of tradition. In the other direction, I saw high-rises, India’s response to its emerging role in the world’s high tech community. The contrast could not have been more vivid.

To the right, I make out faint silhouettes of fishing boats, people moving and the blocky outline of a village smothered in palms. I set out to explore it. I expect hopeful little voices saying, “pen please, where are you from,” but the children are preoccupied with a game of leapfrog interrupted by a dash to the shore to greet incoming fishermen.

A long open boat surfs the waves as it approaches and it is skilfully turned broadside at the beach. Two fishermen jump out and with a long pole between them, sling a heavy motor off the stern and march it up the beyond the high tide line. Then they quickly return to the boat to hoist off two bales of fish as the faces of enthusiastic onlookers light up with the sight of the catch.

I walk further into the crowd. An older gentleman wearing a dhoti with a white embroidered cap sits cross-legged at the bow of a boat and gazes into the horizon. I can’t begin to guess his thoughts, but his calmness suggests a satisfaction that this time the sea has been good.

Not far away, a group of women with young children sit on an old boat. They indicate they want me to take their picture. They laugh, shout at their kids to be still and flash broad smiles at the camera. Their red forehead markings and large gold earrings glisten. Their colourful saris flow down to the sand.

And then thank me! I thought I should be thanking them.

Close by an informal market is set up. Women sit on the sand, spreading out banana leaves in front of themselves to display the catch. There are long silver fish, glistening in the afternoon sun and mounds of shrimp. Smaller fish remind me of children’s drawings, shaped by two intersecting curved lines with a dot for the eye.

Down at the beach, a group of kids chase a floating red ball. Two Moslem women join in the fun and plunge into the surf, fully clothed in their long back robes. Three sari clad Hindu friends, who are also being soaked and tossed about in the surf, cheer them on.A few metres away fishermen are repairing nets, carefully sewing stone weights into the bottom edge to prepare for another day and hopefully another celebration.

Later on I walk to the left of our cottage. I have seen activity there, but I don’t know exactly what’s happening. I move along the beach past two abandoned fishing boats. A river flowing out to sea blocks my way and then I see a young man who parks his bicycle in the shade of the trees. My eyes follow him as he strides across the sand flats and swims across the river with his net across his shoulder. The current sweeps him toward the open sea. But I see he’s done this. He finds a perch in the sand below him before he casts his net.

I watch for a moment before I see an unexpected skyline.

A series of high rises of 15 to 20 storeys are visible. These are the new-gated communities, forced out of Chennai (Madras) by the inability of the city to cope with its new 24/7 high tech industry-world. Shops have now taken over sidewalks. People are squeezed into the road with bicycles, motorcycles, three wheel motor rickshaws, cars, trucks and thick black exhaust. Add into the mix delivery vans, construction debris and an occasional cow. The result is chaos that grinds everything to a halt.

I can taste the pollution. The sound is deafening.

I am told that the city has grown four-fold in 15 years.

A new generation of workers in the IT industry has moved out of the city to new self-contained gated communities offering housing, offices, schools, clinics, recreation and shopping centres. An add in the paper claims this is a “new paradigm of urban life,” a “verdant enclave” with “sprawling sylvan grounds” and a place where “a new life begins.”

Within an hour’s walk I had found a beach of two tales – a community intricately shaped by a way of life that is centuries old and another community that has exploded from the force of a new industry.

Idli and Dosa

Why do you go to India, people ask. It’s so far away, they say.

I go because so much is new and exotic, especially the mornings. Beautiful birds, I don’t even know their names, sing sweet songs in the garden, just outside my window. The sun creeps over the mountain and shines on the east slopes across the valley, bringing to life tea plantations that go on for as far as I can see. A comforting smell of wood burning to fuel fires for breakfast blends with a faint aroma of simmering curry. It’s time for breakfast. 

I’ve never been a big fan of breakfast at home but reluctantly I down some wholesome cereal or a boiled egg every morning.It’s different here.

Breakfast is a food-lovers delight. I love Indian breakfasts. Dosas, pizza-size, paper- thin rice flour pancakes, are served with sambar, a spicy, thick, yellow lentil and vegetable soup served with chutney, coconut, tomato and/or my favourite, coriander chutney. For variety, instead of dosa I ask for idli, an uncooked-looking feather-light rice dumpling that I dip into the mouth-watering sambar.

“How is everything this morning?” Ali, the chef, asks.

Ross is eating his omlet and toast. He loves his Canadian breakfast that is also served here.

“OOOO I gush. I love this. May I ask you a question? You don’t have to answer, you’re so busy now. But I really need to know how to make it.” I slurp up more sambar. “It’s sooo good.”

“Dosa and sambar are very, very traditional.” Ali says. “Also idli. Have you tried idli yet? People love idli too. We make everything from scratch here. It’s important.”

“First you need to soak the grains. Then you grind them like this” and he rolls his hands together. The dosas look easy to make but to be tasty you must carefully prepare the mixture.

“From scratch.” He says again. “For the sambar also. You must always use fresh curry leaf and coriander.” I’m thinking about some of my spice jars at home that have been sitting in the cupboard for fifteen years. Ali continues, “We never use pre-mixed curry powder here. We mix each special spice for every dish we prepare. And we always use tomato, onion, lentils for the sambar.”

I’m in awe and make a secret vow to reform my cooking practices. But I need to let Ali know that I can make some things well, although maybe not sambar and dosa. “Have you tied Angel Pie I ask? It’s our family’s favourite dessert. You can get it on my blog. In fact if you email me your recipes for dosa and idli I can put them on my blog too.”

Ali is thrilled.

And so, dear friends and family here is Ali’s recipe for idli and dosa.

I’ll make it for you some day.

IDLI

Boiled Rice

750 gms / 3 cups

Raw Rice

250 gms / 1 cup

Urad Dal

250 gms / 1 cup

Salt

To taste

STEPS TO PERFORM

Step 1 : Soak the rice and dal seperately for 2 hours
Step 2 :  Grind seperately, the rice should be coarse in texture and the dal should
be light and fine texture.
 
Step 3 : Mix together, add salt, blend.
 
Step 4 : Keep covered, ferment overnight.
 
Step 5: Next morning boil water in the pan of the idli steamer, place perforated idli
tray lined with muslin cloth on top.
 
Step 6: Pour idli batter into each cup
 
Step 7: Steam until done.
 
Step 8: Check if done by prickling with a fork.
 
Step 9: To remove idli, turn upside down on a platter, sprinkle water over the muslin
and slowly remove the muslin.
 
Step 10: Remove idli and keep it warm in a casserole.

DOSA

 

INGREDIENTS

QUANTITY

Raw rice

125 gms / 1/2 cup

Par boiled rice

625 gms / 2 1/2 cups

Methi seeds

1 tbsp / 12 gm

Urad dal

250 gms / 1 cup

Salt

To taste

STEPS TO PERFORM

Step 1 : Soak rice and dal seperately for 4 hours. Grind seperately to a fine batter.
 
Step 2 : Mix both batter together with salt to taste.
                  
Step 3 : Set aside overnight to ferment.

 

Step 4 : Next morning, spread dosa mixture thinly on a heated and greased tava.

Pour a teaspoon of oil around dosa. Cook and fold.

 
Step 5: Serve with sambar and chutney.
 
Step 6: If masala dosa, keep the potato filling in the centre and
fold.

Coming eventually: It is very difficult to write when the warm breezes are blowing and the sun is shining. My posts will continue to be erratic. I want too be outside all the time where my pencil and notepad work but the computer doesn’t. Thank you for your comments. I love them.  As soon as I can I’ll tell you about my cooking lesson with Binot, the chef at Windmere. We made my favourite, Sambar.

Salaam Alaikum. Peace to you


I wrote the first version of  “Salaam Alaikum” in September 2001.  The story won an award for non-fiction at the 2010 Surrey International Writers Conference contest and helped  to increase support for Women for Women Afghanistan (see www.cw4wafghan.ca .)  I’m posting “Salaam” here today to pay tribute to special people and experiences from the past and welcome the new year with promises to share some new travel stories soon. 

Salaam Alaikum. Peace to You

I can still smell the streets of Kabul. I breathe in the tang of dung smouldering under charred cook pots and the stench of fresh wet mud applied to new buildings as I sit here at my desk trying to make sense of the experience.

Beside me is a small blue suitcase covered in dust. Inside, maps that mark the route we took are faded and crisp. Rubber bands, around stacks of pamphlets and the letters I wrote my mother, are disintegrating. I pull out one of the tourist brochures and read, “Afghanistan is a land of sunshine with an extremely healthy climate… its famous and historic sites and its amazing local colour provide fascination and thrilling experience for every traveller.” It was an exaggeration, propaganda perhaps, but mostly true. The Afghanistan we knew then was beautiful and thrilling to discover. People were full of hope, believing that they were on the cusp of a healthy future. In 1965 it was a good place for us to stay while India and Pakistan sorted out their border dispute and reopened the frontier so my husband and I could continue our travels along the Silk Road.

* * *

Everything I see around me is brown. Gravel streets are lined with murky ditches and adobe houses hide behind mud walls. Children are covered in dirt, pus seeping from their infected kohl rimmed eyes, noses streaming with thick mucus.

Brown – a colour that is inconsistently dark. I even feel brown with worries and fears rolling around inside my head.

We live and work in a new suburb of Kabul near the university. In spite of the gloom I feel, our street is filled with cheerful activity and slowly it is drawing me into a new life. There are people are everywhere. Gangs of children run between packs of dogs, goats and chickens that graze through the garbage. Older youth walk by on their way to the campus. Most of the young women carrying armloads of heavy textbooks are dressed like I am, in modest skirts and short-sleeved blouses. Other women are covered, their mysterious blue and mauve burkas silently swirling around as they stroll along. Men wear long shirts and baggy trousers and some wear turbans. They walk hand in hand, drive in little vans, and ride bicycles. Everyone is carrying something, doing something, going somewhere. Afghanistan is a busy place.

Protected from the chaos and excitement of the street by a wall, our house has a small courtyard inside with stairs at one end leading to a flat roof. I love the roof. From here I immerse myself in the lives of our Afghan neighbours. I look down into their courtyards and watch meals being prepared, children being disciplined, and grandparents being cared for. Today a threadbare rug in the centre of the yard was rolled up, taken away, and replaced with a massive, traditional red and black Afghan carpet. In a hive of activity a feast is spread out and, from my perch, I watch an uncharacteristically sombre group of people gather.

It is a funeral. My neighbours are celebrating the life of a loved grandparent who passed away early today.

Like most frosty October mornings, the sun shines and the sky is the colour of lapis lazuli. Children, little bundles of rags vying for attention, try to teach me their language and I do my best to teach them mine. They mimic me in a rapid jumble of words without meaning. “Hello. My name is _________. What is your name?”

Minding the younger children are two older girls, about ten. The tiny face veil sewed into their new blue burkas constantly slips out of place. Undaunted by being blinded, tripping and falling, the girls deftly yank the fronts of their troublesome burkas back over their heads to their shoulders so they can see and continue playing, Batman style.  I’m in awe of their bright confident demeanours and resourcefulness.

We take a break for a few days and drive up into the Hindu Kush Mountains, toward Bamiyan. Once a thriving centre for Buddhist art and culture, it is famous for its 1500 year old standing Buddahs, the largest in the world. While we’re in the area we’ll visit Band-e-Amir, a group of deep azure lakes hidden at 3000 metres elevation in the desolate central range. Driving north from Kabul on a sleek new Russian-built highway through the Salang Pass we turn west after a couple of hours. New asphalt morphs into wretched track. The flat tire is inevitable. We tell ourselves we’re lucky it’s only one so far and pull into a field to repair it.

Two small girls in colourful rag dresses come to watch, crouching down onto their haunches. Their eyes shine with curiosity and smiling politely they clasp their hands to their chests and bow their heads. “Salaam alaikum,” peace to you, they say. “Salaam alaikum,” I reply, and our friendship begins.

Eventually their parents join us and stand by ready to help. “Milmastia,” hospitality, I am learning, is the sacred duty of tribesmen toward guests in their rugged and unforgiving terrain.

With the tire fixed and our hearts warmed we drive on through the mountains and eventually a lush, green valley framed by snow-capped Hindu Kush Mountains comes into view. By the river a gravel road, neatly lined with poplar trees, directs us through orchards laden with nuts and fruit, to a cluster of family compounds. This is Bamiyan.

We set up camp on a hill overlooking giant sandstone Buddahs and ancient monasteries carved into cliffs across the valley. A group of elegant looking men, dressed in multi-coloured, wool cloaks and furry karakul hats, comes over to say hello and asks us to join them for tea at their table nearby. Together we watch the sun setting, casting its warm glow on the marvels of history we’re all here to see.

Traveling back to Kabul, the new road is jammed. Trucks grind along ahead of us, brightly painted with scenes of the magnificent mountains, fields, and lakes we visited. Piled on top are sacks of grain and dozens of tribesmen embraced by bandoliers, bullets and massive rifles. They are celebrating Jeshin holy days. Laughing and waving they aim their rifles at us. They’re playing, urging us to join them in the fun. We laugh, although somewhat tentatively, and return their waves. We’re all celebrating the holiday.

We stop at Kabul market, crammed with merchants, shoppers, and onlookers crowding into little kiosks and stores. I can buy anything I want here. Today we need to pay for a present we bought for ourselves last week. We missed a digit in the confusing math that transformed our Canadian dollars to Afghanis. The carpet would cost ten times more than we calculated.

“Take it,” the shopkeeper had said, “bring me the money when you can.”

This time we hand him a great wad of Afghanis and he stashes it in his pocket, without counting.

“Tashekur.” Thank you.

We shake hands and move on. Later we’re surprised to meet our carpet shopkeeper in another store. He takes the wad of Afghanis we gave him from his pocket and buys a transistor radio. I understand then that the world is becoming more accessible and soon the Afghanistan we know will change.

*  *  *

Snow is falling softly outside my window as I write and a thick cloud settles on Grotto Mountain. I want to remember Afghanistan the way it was, full of hope. The haunting image in today’s paper is a ghostlike figure, a woman wandering through an Afghanistan I do not know – houses in rubble, streets dominated by violence – a joyless place.

“Families Find Homes Wherever They Can” reads the headline.

The fields are laced with landmines; there are no fruit or nut trees. The rivers are mere trickles.

The giant Buddahs in Bamiyan were blown up.

Then the terrorists attacked again. In New York and Washington.

 

I don’t know why my mother kept the stacks of letters I sent. Did she know I would need them someday, to help me remember how beautiful it was?

I can’t throw out our old Afghan rug that’s worn to shreds.  Repeated patterns in it connect with one another, although each unit has its own special characteristic. It reminds me of people. Although we’re all different we have common qualities that connect us.

The little girls who watched us change the flat tire are in my thoughts a lot these days. They should be grown women now and I’d like to talk with them again. Are they still making friends with strangers and saying peace to you?  Their curious eyes and lively smiles in the black and white photo hanging in our living room keep me hoping that someday our story about Afghanistan will have a happier ending.

What are your thoughts?  Peace to you.